WRITTEN BY ANISH KAPOOR I JUNE 20, 2015 I 1st Published 2200
Political violence
however is not the same as artistic violence.
This political vandalism uses an “art material” (paint) to make actual
violence. It could have been a bomb or a
hood thrown over someone’s head to kidnap them.
Artistic violence is generative, political violence destructive. Artistic violence may scream at the tradition
of previous generations. It may
violently overturn what was before but in so doing it follows a long tradition
of re-generation. It always, however,
advances the language of art. Political
violence, seeks erasure. Its aim is the
removal of the offending idea, person, practice or thing. Simplistic political views are offended by
the untidiness of the art object. In
this context Art must be seen as obscene and destroyed.
Works of art are sometimes a focus for the larger
discomforts in society. My 'Dirty
Corner' at Versailles has such a fate.
It has been reviled in the press as the “Queen’s vagina” or the “vagina
on the lawn” and has seemingly given offence to certain people of the extreme
political right wing in France.
In Art - What you
see is not What you get. The
verisimilitude of the art object fools us; "this is not a pipe" of
Rene Magritte - reminds us that a good work of art receives all interpretations
but settles on none.
The vicious voice
of the few has commanded too much of the debate and has even drawn in good
thinking people. It has now resulted in
an act of vandalism to the work. I am
left with a question about how I should react.
Should the paint that has been thrown all over the sculpture be
removed? Or should the paint remain and
be part of the work?
Does the political
violence of the vandalism make Dirty Corner “dirtier”? Does this dirty political act reflect the
dirty politics of exclusion, marginalisation, elitism, racism, Islamophobia
etc. The question I ask of myself is:
can I the artist transform this crass act of political vandalism and violence
into a public creative aesthetic act?
Would this not then be the best revenge?
In asking this
question I am aware of the power of art and its ability to offend. Dirty Corner
is in some ways itself an act of artistic violence. It attempts to lay bare the tidy surface of
Le Notre’s Versailles. It engages in a
disruptive conversation with Versailles's geometric rigidity. It looks under the carpet of Le Notre’s
“Tapis Vert” and allows the uncomfortable, even the sexual.
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